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Finding a home in Yale's residential colleges
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| FABIÁN E. ROSADO/YH |
| The residential courtyard is a great place to relax. |
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By Brian Ledbetter
During the summer, it's the question that plagues incoming Yale freshmen every
day: "Wait, where exactly are you going to school?" The response seems elusive
at first. Yale University? Yale College? Saybrook College?
"Uh, Yale?" That was my answer. And though I was still confused about the
college vs. university bit, a letter from the Master of "my college" made
things a little clearer.
"Dear Saybrugian," is how the letter began. It went on to describe the
attributes of Saybrook College: the squash courts, two courtyards, dining hall,
and outdoor basketball court. But I decided that I would have to see "my
college" in person, and for the time being, I just stuck with answering "Uh,
Yale?"
When I arrived in New Haven, the daily question changed. It became the more
casual "Hey, what college are you in?" This time, I found the answer in the
writing on the wall, or rather on the giant spray-painted bedsheet that was
hanging outside my Wright Hall room: "Saybrook." That sheet identified me, and
about 100 others, as Saybrugians--as opposed to Stilesians, Trumbullians,
Sillimanders, and the rest of Yale. I was housed with my classmates on Old
Campus in Lanman-Wright Hall, across the street from Saybrook College itself,
where the upperclass Saybrugians lived.
At first, I was skeptical as to how we could all be randomly dropped into
these residential colleges. I feared that each of the colleges had some
stereotype, and that their members would be expected to contribute to those
images. Maybe Saybrook would be a colony of black-clad, cigarette-smoking
sullens entombed in nothing but philosophy. Or maybe it would be party central;
even if I did want to study, there would be no chance to because of the
perpetual flow of alcohol in a year-long, delirious extravaganza. Through no
choice of my own, I would be subject to one of these identities.
Nothing could have been further from the truth. Saybrook has a wide spectrum
of people: magazine editors, varsity athletes, prize-winning scholars,
musicians, political leaders, and environmental activists. On any night, while
the parties are raging and the beer is flowing, the college library is also
full.
It didn't take long for me to realize that this residential college business
meant more than just the dorm in which I lived. Intramural sports, Naples
Nights, and study breaks became familiar events designed for intra-college
bonding. As Saybrugians, we were not just students at Yale, but also members of
the Saybrook family.
Despite all this intense bonding with members of my college, I still
have many friends in all the other residential colleges. But whether I'm eating
with my friends in Commons, volunteering with them at the hospital, or taking a
class with them, we all still seem to bring a little bit of our colleges with
us wherever we go.
No one in Saybrook spends every moment there, and that's not what is expected.
Saybrook is our home base in the wilderness of Yale. While many Saybrugians
move off-campus and keep a safe distance between themselves and the Gothic
walls of Yale, they are still hopelessly tied to the rest of us.
My college is two things to me: the building in which I live and a part of who
I am at Yale. I am a Saybrugian. When we enter Yale as freshmen, the
residential colleges allow us to stand and proclaim our identity from a rooted
spot. For the next four years, we cheer together at football games as part of a
college section, party together in the college hot spot, study together in the
college library, and make our dorm into a place we can call home.
My residential college is everything that I have made it, and nothing that I
didn't want it to be.
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