The case against 'Roe v. Wade' and abortion
A Letter to the Editor
To the Editor: We believe that Hara Sherman should have
followed the advice of her own head line in the opinion piece "Keep remembering
Roe v. Wade" [2/6/98, YH]. Rather than focusing on the issue at
hand, the majority of the piece is spent attacking token extremists. These
people represent the pro-life position no more than the pro-choice position is
represented by pro-infanticide arguments and statements from the National
Abortion Rights Action League such as "The 54 percent of black children born to
unwed mothers are not productive members of society." (Is this what "Every
child is a wanted child" means?)
The few arguments Sherman provides are of questionable accuracy. The statistic
citing a drop in maternal mortality rates after Roe v. Wade neglects the
effect of changes in antibiotics, which have had a much stronger impact on this
figure. The sourceless statement that abortion rates were unchanged by Roe
v. Wade is also difficult to believe considering the growth in availability
of abortion treatment and the fact that one quarter of our potential population
now dies from abortion.
Perhaps this is what the article should have been referring to in the
statement "the first abortion-legal generation" has no conception of "the
horrors we escaped."
The pro-life position rests on the fact that, as stated by Dr. Hyme Gordon,
director of genetics at the Mayo Clinic, "by all criteria of modern molecular
biology, life is present from the moment of conception." Within three weeks of
conception the fetus has a beating heart, and by eight weeks all major systems
have been formed. Studies have shown babies show recognition of music played to
them when they are still in the womb--one of the many signs of the growing
human consciousness.
Yet rather than concede to scientific reasoning, the pro-choice position sees
it as an undecidable open question of personal philosophy. Life either begins
at birth when the only difference in the child's status is her location, or
magically starts at six months when legal restrictions begin to firmly apply.
However, as the father of modern genetics, Dr. Jerome Lejure, notes, "to accept
that after fertilization has taken place a new human has come into being is no
longer a matter of taste or opinion.... It is plain experimental fact."
Sherman's article avoids legal explanations as much as it does scientific
reasoning. Despite her emphasis on protecting Roe v. Wade she makes few
statements about its arguments. Instead, the tone acts as if the logical
rationale for abortion rights has fallen from the sky and Roe v. Wade is
merely a tool the pro-choice position uses for official legal purposes. Sherman
states "Knowing who Roe is and what Wade thought may not mean much" because Roe
is now a pro-life activist and what Wade thought made more sense than the
Supreme Court decision.
Indeed, the Supreme Court's invented right to "privacy" and incomprehensible
disregard for human life is indefensible. She only mentions the case in detail
to note that its arguments at viability outside the womb are eroding away.
To equate life with viability outside the womb, however, makes little sense.
If a new invention changed the viability limit from the current 18 weeks to 15
weeks, would all children between those ages instantly become alive? Are people
on artificial life support actually dead because they can't survive without
it?
Despite Sherman's fears, we have confidence that several years from now people
will still remember Roe v. Wade in connection to the ghastly tragedy of
abortion--right next to the Supreme Court decision that will overturn it.
--David E. Anderson, JE '99, and Bernard A. Anderson, JE '99, co-presidents of Yale Undergraduate Students for Life
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